Shame on Israel for exploiting the Holocaust to justify genocide

by Sig Giordano from Mondoweiss

If my grandparents were alive today, this October would have marked the 80^th anniversary of their meeting. In 1943, my grandparents, Isidor and Marianne, met in Theresienstadt, a concentration camp in what was Nazi-occupied Czechoslovakia. I was quite close to my grandfather, Isi, who outlived my grandmother. Among some of his things, he entrusted me with a yellow cloth “Jewish” star he was made to wear in the camp, with the word “Jude” on it.

At a United Nations (UN) meeting, on October 31, Gilad Erdan, Israel’s UN Ambassador, put on a Jewish star reminiscent of my grandfather’s. Addressing the UN Security Council, he said the reason he wore the star was to denounce their silence regarding the October 7 attack on Israel. Erdan compared this silence to the silence that allowed for the Holocaust to happen. In response to Erdan, Dani Dayan, the director of Yad Vashem, the Israeli Holocaust memorial museum, quickly called out this misuse of the star, arguing that Erdan was “disgrac[ing] the victims of the Holocaust as well as the state of Israel.”

Dayan was absolutely right to call attention to how offensive it was for Erdan to don the yellow star. Dayan’s reasons, however, are entirely wrong. To make his point, Dayan argued that the yellow star symbolizes the weakness of the Jewish people during the Holocaust, continuing a disturbing and false historical narrative.

 

Zionists have long sought to paint Holocaust victims as weak to make the case for the founding and then maintenance of the state of Israel. These moves began even before the Holocaust when some Zionists aligned themselves with the eugenic racial science of the day, arguing that Jews must purify their own race creating their own strong breed. Arthur Ruppin, a leading social scientist and head of the World Zionist Organization’s Palestine office in the early 20^th century, promoted the settlement of Palestine as the answer to the dangerous results of “racial-mixing” for European Jews. He was not alone, as many Jewish intellectuals argued that forming the Zionist state would allow Jews to “regenerate their own bodies” which were degenerated by the conditions of both assimilation and oppression in Western and Eastern Europe, respectively.

Once Israel was founded, Holocaust victims were regularly treated as weak and as examples of the opposite of what the Zionist state represented, leading to poor treatment for those survivors who became Israeli citizens. As Dayan, himself reiterated, the Holocaust represents a cautionary tale about the weakness of Jews in the diaspora to be juxtaposed with the strength of Jews in the State of Israel.

Despite their disagreement, Israeli leaders like Erdan and Dayan regularly make use of the Holocaust to defend state violence against Palestinians. Unlike Erdan and Dayan, learning about the genocide against my ancestors has allowed me to understand that what is happening today in Palestine is genocide. To know a genocide is happening is painful in and of itself. To know a genocide is being carried out supposedly in one’s name (as a Jewish person) is extra painful. But, to know a genocide is being justified through an appropriation of my family’s suffering, is infuriating. I am furious. How dare the state of Israel insult my family’s history. 

The horrors that my family endured are unimaginable to most. My grandmother and grandfather, teenagers when they met at the camp, were the only surviving members of their families. My grandfather was part of a resistance in the camp, hiding people who were on lists to be transported to Auschwitz. My grandfather literally saved my grandmother’s life. This is not a story of weakness. However, it is a story from which I have learned many lessons about the conditions that allow for genocide.

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